Yom Kippur is the “Day of Atonement” and the holiest day of the Jewish Year. Healthy adults are commanded to refrain from eating and drinking from sunset to sunset to remind us of the frailty of the human body and our own mortality. Yom Kippur also encourages families to pause and really be in the moment. Here are the dates for Yom Kippur.
It’s customary to wear white on Yom Kippur—though not mandatory—and some choose to wear sneakers or other rubber-soled shoes out of deference to the ancient practice of avoiding leather shoes, which were a symbol of luxury. Scroll down for an infographic with the holiday basics.
Yom Kippur, also known as the Day of Atonement, takes place 10 days after Rosh Hashanah. “Atonement” means acknowledging our misdeeds during the past year, looking for opportunities to apologize or make things right and asking for forgiveness and a fresh start. It’s the holiest day of the Jewish year, and most Jewish people who participate in any Jewish holidays, regardless of personal religious beliefs, participate in observing Yom Kippur in some way.
All Jewish holidays begin at sunset, so when the sun goes down to begin Yom Kippur, the next 24 hours take on a focus of gathering with the community to acknowledge our wrongdoings and seek forgiveness together. There are many special, well-loved Hebrew prayers and melodies sung in synagogue on Yom Kippur and many adults who are healthy follow the practice of fasting (abstaining from all food and drink) for the duration of the day, from sundown of the night it begins until the sun goes down the next day. When the sun finally sets at the end of Yom Kippur, the mood shifts from somber self-reflection to joy and release. Some families and synagogues prepare delicious meals to break-the-fast.
Yom Kippur can be a heavy holiday to observe for both people who are and are not Jewish. Try to be sensitive knowing this can be an especially difficult first-holiday experience for partners from other faith backgrounds. If it’s your first time, go easy on yourself. Participate in what feels comfortable.
On Yom Kippur we think of those who came before us and those who have influenced our lives and we take the time to remember family and/or friends who have died. You can light a special Yahrzeit candle (available in Judaica shops and online), if you choose.
Many choose to spend Yom Kippur at a synagogue, but there are lots of ways to connect with the holiday. There are alternative local and online offerings through various organizations, including the events we provide here at 18Doors. Think about the themes of Yom Kippur: forgiveness, the possibility for change, the past and the future.
You can meditate, spend time in nature, visit a space you find calming, or visit with family and friends. However, you mark this important holiday, do it in a way that feels authentic and meaningful to you. (Have kids? Here are some ways to spend the day.)
There are many ways to observe Yom Kippur in an interfaith family, and some aspects of the holiday are more approachable for someone who is not Jewish than others. But how you choose to honor the beginning of the Jewish New Year is completely up to you.
Kol Nidre is the name for the evening service that begins Yom Kippur. Kol Nidre is also the opening prayer for the service and is a declaration, in Aramaic, that nullifies all the vows and promises that each person will make to God and to him/herself in the coming year if, after our best attempts, we are unable to fulfill them. It serves as an acknowledgment of the weakness of human resolution.
Yom Kippur services are a full-day affair, beginning in the morning and running through sunset when the fast ends. There are several services that run back-to-back beginning with a morning service, an afternoon service, a memorial service, and finally a closing service.
Synagogues have a variety of practices even on the High Holy Days and some may not include a formal afternoon service but might offer a Torah study or alternative ritual in its place. There is no obligation to stay for the whole day, but it can certainly be a powerful communal experience.
Yizkor (“memory”) is a memorial service that takes place late on Yom Kippur afternoon. Names of loved ones who have died in the past year are remembered and read aloud. Anyone can attend this service, but often those who have not lost a loved one in their lives will not attend. It is a somber yet beautiful service reminding us of those people who have come before us and hopefully reminding us to keep their memories alive as we move into the next year.
High Holy Days: Rosh Hashanah and Yom Kippur
L’shanah Tovah Tikatayvu: “May you be inscribed for a good year.” A greeting that expresses the hope that you will be written in the Book of Life and granted happiness and fulfillment in the year ahead.
Machzor: High Holy Day prayerbook, literally means “cycle” in Hebrew
Shanah tovah: Literally, “a good year.” This is another greeting you might hear during this season, which is equivalent to “Happy New Year.”
Tallit: A prayer shawl traditionally used during any prayer service that includes a Torah reading. It is worn for the Yom Kippur evening service, Kol Nidre, even though the Torah is not read at that time, as all of the Yom Kippur services are meant to be a continuation.
Teshuvah: Literally means “returning,” a Hebrew term for repentance. Think of it as “turning a new leaf” or “turning over.”
Tzom Kal: “An easy fast.” Another greeting you may hear right before Yom Kippur as many begin their fast.
Yahrzeit candle: Memorial candle lit on the anniversary of a loved one’s death, on Yom Kippur, and whenever Yizkor is observed.
Yom Tov: Literally “a good day” in Hebrew, it is often pronounced Yuntiff (the Yiddish pronunciation) and is used as a synonym for “holiday.” A standard holiday greeting is “Gut Yuntiff” (Yiddish for “good good day”).