After my latest blog post on finding officiants for our Jewish-Catholic interfaith wedding, I got questions from both friends and fans about what the actual ceremony would look like. We had started a draft but needed to tie up some details, so we weren’t ready to share. I didn’t really think about it much in the past week, because we went to Cancun, Mexico, with my sisters and my parents to celebrate my parents’ 30th wedding anniversary. As much as I love how our wedding is coming together, and as much as I’m excited for us to get married and start our married life together, I cannot emphasize enough how beneficial this time off was. No cell service meant no emails to vendors, no looking online for wedding bands and no Facebook monitoring of friends’ wedding photos and measuring up our plans against theirs. I was barely on my phone all week and it felt amazing.
Brides and grooms, do this for yourselves. Give your partners the opportunity to do this for themselves. You don’t have to go anywhere, but take some time (an afternoon, a day, a weekend) and do something you love with people you love. It really helped me to regain a sense of mindfulness and a desire to be present in the moment and it will continue to help me make sure I don’t miss a moment of this exciting year—or what our wedding is really about: two people starting a new life together; two becoming one.
After this time off, we’re now ready to share the details of our ceremony. This custom wedding ceremony is a beautiful blend of our respective traditions. It was crafted using the years of interfaith experience of our rabbi, Rabbi Bleefeld, and several resources I found. I talked in my last post about using a book by Rabbi Devon A. Lerner: Celebrating Interfaith Marriages: Creating Your Jewish/Christian Ceremony—we borrowed heavily from the suggested ceremony components and order. If you’re not sure where to start, this book will not only give you sample ceremonies, but will also explain the importance of the different components of a wedding ceremony.
I also read blog posts such as this one from InterfaithFamily to get a sense of what others had done. As I’ve alluded to in earlier posts, it was really important for us to have both traditions not only represented but celebrated during our wedding ceremony. We both made compromises and sacrifices on the venue—me on my dream of being married in a Catholic church, and Zach on the familiarity and beauty of being married in his native California (some of our East Coast relatives would not have been able to make the flight). It was important that the wedding ceremony, like the outdoor space, feel like a reflection of us, because we were both in otherwise unfamiliar territory.
Our rabbi has done several interfaith weddings and our first meeting with him was a great orientation to all we had to think about in the next year. He offered a suggested ceremony outline and explained the different parts and how he would handle explaining the significance of each to guests—he suggested printing explanations in the program, so we wouldn’t interrupt the flow and beauty of the ceremony with too many teaching moments. We built on that initial outline, got some input from the priest officiating, added some special touches and voila! An interfaith wedding. Here’s what it will look like:
After the procession (where there will be oodles of happy tears), Rabbi Bleefeld will open with a statement remembering Zach’s mother Roberta, who passed away four years ago from breast cancer and my grandfather Tom, who lost his battle with bone marrow cancer a year ago. These people were so important to us and we will miss them so much on our special day. We want everyone to know that we feel their absence on this momentous occasion.
In explaining the subsequent different components of the ceremony, the insight we got from Rabbi Bleefeld and Fr. Mike was consistent: The consenting and the vows is paramount in a Catholic wedding ceremony, while the exchange of rings is the high point of a Jewish ceremony. To that end, we’re asking my mother and Zach’s aunt to read from the New and Old Testament, respectively, to introduce each of those components. We’re getting the dads involved too—they’ll say the Seven Blessings, alternating in Hebrew (Zach’s dad) and English (my dad). We’ll mark the last blessing by drinking a cup of wine from a goblet that Roberta made for Zach, one of the many uniquely beautiful pieces of hers that we have in our home. My godparents will then read the General Intercessions, which are not required in a Catholic ceremony, but Zach says they’re his favorite part of the Catholic mass. (You can find an explanation for this part of the mass here, at paragraph 69. It is also called the Prayer of the Faithful or the Universal Prayer.) We’re writing our own prayer that reflects our hopes and values, as well as our desire for health and happiness as we start our marriage surrounded by the family and friends we love.
Throughout the service, we sought opportunities to involve our parents and close family in the wedding ceremony because these individuals helped us form our sense of faith, tradition and family. It was important to us that they be intimately involved in the ceremony that would mark the start of our own new family with its own faith tradition.
I’m adding an outline of the ceremony below, for those who would like more details.
Our Wedding Ceremony
Remembrance Statement – Rabbi Bleefeld
Opening words of welcome and blessing – Fr. Mike and Rabbi Bleefeld
New Testament Reading – Mother of the Bride
Introduction to and recitation of vows – Fr. Mike
Old Testament Reading – Aunt of the Groom
Introduction to and exchange of rings – Rabbi Bleefeld
7 Blessings – Dads, alternating in Hebrew and English
General Intercessions – Godparents of the Bride
Pronouncement and Marriage blessing (Hebrew and English) – Rabbi Bleefeld and Fr. Mike
Stepping on glass – Rabbi Bleefeld
Kiss and Processional
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